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Luke 19:27. He will then also slay His enemies (cf. As for these enemies of mine. App-102. Which is understandable because of the similarity between the nobleman actions and Jesus's claims: The nobleman goes to receive a kingdom, likewise Jesus said that he was on his way to receive a kingdom of his Father in heaven. He was going away and would return later to reign. The Parable of the Pounds not only emphasizes stewardship,  but it also discloses what may happen to those who refuse to comply with the ruler of their time. (1-4) Zacchaeus climbs a tree and risks ridicule to see Jesus. I can’t, because you, dear preachers, haven’t that luxury. But ( = but in addition to this sentence) these mine enemies. 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. Jesus was regarded neither as a ruler or even a nobleman. They correspond to unbelievers in Jesus. Now Christ’s intention was, not only to terrify such persons by threatening an awful punishment, but also to keep his own people in faithful subjection; for it was no small temptation to see the kingdom of God scattered by the treachery and rebellion of many. Like the earlier portions of the outer framework of the story, it had an historical groundwork in the conduct of Archelaus on his return from Rome (Jos. пояснение к Мф. They who will not have Him to reign over them will learn that He does reign, and having shut Love out, will themselves be shut out from Love. If you don't obey and serve God and accept Jesus Christ as your savior - instead of being slain - you will suffer eternal-damnation.. and is followed by Jesus heading to Jerusalem. * [9:51–18:14] The Galilean ministry of Jesus finishes with the previous episode and a new section of Luke’s gospel begins, the journey to Jerusalem. Of course this is taken out of context and miss-interpreted. In the spiritual sphere the slaying will be done by the moral order of the world (destruction of the Jewish state), King Jesus weeping over their fate. They suffered a fate that was typical for such rebels in the ancient world. One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. Slay them before me. Free shipping . The river, the streams whereof make glad the City of God-but O, with what an awful gladness!-now parts, as befits the river of our Paradise, into its "four heads.". katasphazo. We refer the entire application of this parable to the final judgment. This parable teaches that everyone is accountable to God, and everyone will receive what he or she deserves from the King. [Note: E.g, Luce, p297.] That journey came to an end at 19:27. Luke 19:27 Context. GOSPEL OF LUKE, NEW INTERNATIONAL COMMENTARY ON NEW TESTAMENT By Norval Geldenhuys - Hardcover *Excellent Condition*. On these two commandments hang all the law and the prophets." If your brother sins against you, rebuke him; and if he repents, forgive him. The word κατασφαξατε, here rendered slay them, properly signifies, slay them with the sword, and seems first to refer to the dreadful slaughter of the impenitent Jews, by the sword of each other and of the Romans. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. Gospel of Luke Commentary St. Ambrose of Milan Commentary on Luke Prologue Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 We know the difficulties. "We are all accountable to God for how we conduct our journey through his world. 12 He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. Matthew 22:37-40, "This is my commandment, That ye love one another, as I have loved you.". The reference is to the awful destruction of Jerusalem; but it points to the final perdition of all who shall be found in open rebellion against Christ. 19:27 "But bring these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence" This statement refers to Luke 19:14. Motive must not be transferred from the parable to the application. "In Acts 3:13-15 the people of Jerusalem are accused not only of killing Jesus but also of denying him. Salvation does not depend on working for God but resting in what Jesus Christ has done. Of the four Gospels, Luke is R.C. Luke 19:27 27 But r as for these enemies of mine , who did not want me to reign over them , bring them here and a slaughter them before me .’ Read more Share Copy During His absence His servants, believing disciples, need to invest what God has given them for His glory. Biblical based teachings and messages to inspire Godly living. People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: Luke 19:27. ( Mark 14:25; Luke 22:29+30)  The fact of the matter is that the nobleman could be anyone but Jesus, because Jesus does not command his disciples to kill anyone. It was my joy and privilege to pick him up and take him to the airport. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) [Francois Bovon, Helmut Koester] on Amazon.com. (697), But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence. Exactly how the people who rejected the master's reign relate to the slave who did not act, is uncertain. Zacchaeus the Tax Collector - Jesus entered Jericho and was passing through. resulted in severe executions and retributions. That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. The nobles in Jesus's day were the Romans and whosoever they appointed to Govern Judea. Read Luke 19:27 commentary using Robertson's Word Pictures of the New Testament. This shows the doom of all who will not permit the Lord to be their King. [Note: See Pagenkemper, pp194-98.] If your brother sins against you, rebuke him: When someone sins against you, you s… Luke 19:12-27 New International Version (NIV). Luke 19:27. resulted in severe executions and retributions. Physical death in the parable represents spiritual death in reality. First of all, if you notice the disciples were not a military group. Sylla, the Roman dictator, ordered a general massacre on his return from exile. Luke 2:1-20 is among the most familiar in scripture. Everyone has only one life. The parable of the ten minas (pounds in the NRSV translation) is set in the workplace of high finance. (27) But those mine enemies.—This feature of the parable is peculiar to St. Luke’s report. But = But as for. Then Jesus entered and passed through Jericho.Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. *FREE* shipping on qualifying offers. Commentary on Luke 19:11-27 (Read Luke 19:11-27) This parable is like that of the talents, Matthew 25. It will be seen, from the parallels, that we are now coming to those scenes of which we have the concurrent records of all the Four Evangelists. To us it is a figure, first, of the punishment which fell upon Jerusalem; and secondly, of punishment, which is to follow the final judgment. This concept is not popular in some circles today, but it is a biblical concept. Yes he did. Luke reminded us frequently along the way that Jesus was going to Jerusalem (9:51, In it, He declared the true purpose of His ministry: As the Son of Man, He had come to seek and save the lost. 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. Both believers and unbelievers play a part in both parables. Luke 19:27 - But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.' The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. But divine justice may be justly more terrible than the most terrible of human vengeance. ... Luke 2 : A Commentary on the Gospel of Luke 9:51-19:27, Hardcover by Bovon, F... $79.38. Now all this was as if our Lord had said, Thus shall I at length appear, not as a temporal sovereign, but as the great eternal Judge and victorious Ruler over all; when, having received power and dominion from my Father, I shall bring all to their final account, and with infinite ease triumph over those who reject and affront my authority: take heed, therefore, that you be not found in their wretched number, as many will be who pretend most eagerly to desire the Messiah’s appearance. Luke 19:27.But those my enemies In this second part, he appears to glance principally at the Jews, but includes all who in the absence of their master, determine to revolt. Slay them before me; an emblem of the ruin which would come on his persevering opposers. . What can one say that does not … Continue reading "Commentary on Luke 2:[1-7] 8-20" A list of the best commentaries on Luke ranked by scholars, journal reviews, and site users. One day he will render judgment. Some people have more intelligence or talent or money than others. [] ‘Put this money to work,’ he said, ‘until I come back.�14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our As we visited in the past few days, Chuck told me about some of the things which he did, and which his friends did, knowing his time was short. ., 1:161. After three false starts, all scrapped, I’m tempted to concede defeat. In order then that we may preserve our composure in the midst of troubles, Christ informs us that he will return, and that at his coming he will punish wicked rebellion. to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. Luke 19:27 STU XRF TSK ... Ellicott's Commentary for English Readers (27) But those mine enemies.--This feature of the parable is peculiar to St. Luke's report. And in modern times, restorations like those of Charles II. The master now dealt with a different group of people. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. [Note: Bock, Luke, p488.]. This repudiation is emphasized in the story of the throne claimant [ Luke 19:14; Luke 19:27], an addition to the parable of the pounds found only in Luke." Biblical Commentary (Bible study) Luke 19:1-10 EXEGESIS: PARALLEL STORIES: There are a number of parallels between the story of Zacchaeus and the call of Levi (Luke 5:27-32; Mark 2:13-17): • Both Levi and Zacchaeus are tax collectors. This parable also concludes the section dealing with the recipients of salvation, stressing their responsibility ( Luke 18:9 to Luke 19:27). The disciples never took the instruction as a command to slay anyone that refused to be ruled by Jesus. "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: And the second [is] like unto it, Thou shalt love thy neighbour as thyself. 13 So he called ten of his servants and gave them ten minas. Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. Luke"s narrative highlighted Jesus" lessons to the multitudes and the disciples in view of His impending passion. "-Romans 10:9+10. But those mine enemies, &c. — Having thus inquired into the conduct of his servants, and treated them according to the different use they made of what had been intrusted with them, he then proceeded to pass sentence on his rebellious citizens, who had refused to have him for their king; and with a just resentment of their base ingratitude, he commanded them to be brought thither immediately, and slain in his presence, that others might learn a more dutiful submission by the execution of these rebels. You can find the best commentary on Luke for you using the tools on the right side. He did not give a direct answer, but reproved them for offering to impose upon him; and they could not fasten upon any thing wherewith to stir up either the governor or the people against him. Did not Jesus make this statement? 27. ], "We are all accountable to God for how we conduct our journey through his world. Luke 19 – The Triumphal Entry A. Jesus and Zacchaeus 1. These were the enemies who opposed his rule over them ( Luke 19:14), not his servants. A Philosophical Commentary on These Words of the Gospel, Luke 14.23, "Compel The. It is a misunderstanding of Scriptural revelation to conclude that because God has saved us by His grace we need do nothing but lie back and wait for heaven. If a … and Louis XVIII. Many amillennial and postmillennial interpreters view this parable as prefiguring the fall of Jerusalem and its attending massacres. This parable ends the long part of Luke"s Gospel that deals with Jesus" ministry as He traveled to Jerusalem from Galilee ( Luke 9:51 to Luke 19:27). It did not seem strange to those who heard the parable; for such vengeance was then only too common. The emphasis of the two parables is different from each other however. The parable of the Talents that is found in the Gospel of Matthew, Chapter 25, emphasizes stewardship. Rewards do not depend on resting in what Jesus Christ has done but on working for God. He told me that he had signed up to umpire an incredible number of baseball games in his last three days, somewhere between 8 and 13 as I recall. Luke 19:11-27. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. For Remarks on this section, see those at Matthew 25:14-30, at the close of that section. My friend Chuck was just released from prison. Luke 19:27. , for the rest, winding up the transactions at the commencement of the king’s reign.— : barbarous, but true to Eastern life; the new king cannot afford to let them live. Commentary on Luke 20:20-26 (Read Luke 20:20-26) Those who are most crafty in their designs against Christ and his gospel, cannot hide them. So how can we Christians explain this command of Jesus, to kill those who would not be ruled by him? Jesus was not going to begin His reign as Messiah immediately. In view of what lies ahead for us we need to be steadfast, immovable, always abounding in the work of the Lord knowing that our labor is not in vain in the Lord ( 1 Corinthians 15:58). 7, § 3). (Luke 19:27) Moreover, these enemies of mine that did not want me to become king over them BRING here and slaughter them before me.’” Since Christians were never authorized to judge matters outside the congregation, Paul could not have meant that he and his associates would take it upon themselves to inflict punishment on disobedient ones in the world as a whole. And in modern times, restorations like those of Charles II. and Louis XVIII. JESUS' MINISTRY IN JERUSALEM Jesus has been on the road to Jerusalem and death since 9:51. A rich and soon to be powerful nobleman goes on an extended trip to be crowned king. There are not as many great commentaries on Luke as there are on Matthew or John, but there are some. "-Matthew 5:43-45. Posttribulationists usually view it similarly to pretribulationists. on StudyLight.org Commentaries on Luke. In his absence, he assigns three of his servants to invest his money. "-John 1:12. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] 25 (And they said unto him, Lord, he hath ten pounds.) It may indeed be made to suit the destruction of Jerusalem, or any other judgment in history, just so far as such judgment is analogous. [Note: Tannehill, The Narrative . This strong expression sets forth the hopelessness and severity of the punishment which shall fall upon those who oppose Christ as King. slay them = cut them down. "..That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. Having invited Himself to the home of a chief tax collector, Zacchaeus, Jesus spoke the Parable of the Minas (Luke 19:11-27) because the people "thought that the kingdom of God would appear immediately." The teaching of the parable is quite clear. *FREE* shipping on qualifying offers. This concept is not popular in some circles today, but it is a biblical concept." It may indeed be. “Take heed to yourselves. Neither did they carry out this alleged command of Christ, did you ever wondered why? [Note: Tannehill, The Narrative . A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. By Francois Bovon Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Histori [Hardcover] [FrancoisBovon] on Amazon.com. This judgment will come after Jesus returns and rewards believers at the Second Coming. . How is this a miss-interpretation? Jerusalem is the geographical and hermeneutical center of Luke’s Gospel. Luke 2: A Commentary on the Gospel of Luke 9:51-19:27 (Hermeneia) (Hermeneia: a Critical and Historical Commentary on the Bible) In the prison, and elsewhere as I understand it, there is an expression that is used which is interesting. Jesus’ final journey to Jerusalem unfolds over many chapters in Luke, from 9:51 when Jesus “sets his face” to go to Jerusalem, until 9:28 when Jesus finally “goes up” to Jerusalem. Here are a few direct commands of Jesus to his disciples: "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. The parable of the minas teaches that God gives all His servants the same opportunity to invest for His glory. One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. The disciples knew that Jesus was just telling a story, not giving a command to be followed. We refer the entire application of this parable to the final judgment. рушение Иерусалима (см. Compare 1 Samuel 15:32-33. But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. Both parables advocate belief in Jesus, faithfulness, and preparedness, and they both show that God will deal with all people justly, graciously, and generously. They were not equipped to make war or fight. The parable of the talents ( Matthew 25:14-30) teaches us that God gives everyone a different amount to invest for his glory. Sylla, the Roman dictator, ordered a general massacre on his return from exile. Luke has inserted this title into the words of Ps 118:26 that heralded the arrival of the pilgrims coming to the holy city and to the temple. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. But that does not seem to be the chief design of the passage; it more especially relates to the far more terrible execution which shall be done on all impenitent sinners in the great day, when the faithful servants of Christ shall be rewarded. It is because Jesus did not direct them to do so,  because he was reciting not his words but the words of a character in his Parable of the Pounds. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” a. Another reason for the miss-interpretation of the verse in question, is the fact that the opponents of Christianity believe that Jesus is talking about himself in this parable as the nobleman. would not = were unwilling. Redundantly, Luke 19:27 parallels what eternal-salvation or eternal-damnation is about. They would not only lose a reward but their very lives. Thus the parable has a primary application to the disciples and the Jewish nation, and then a wider one to the Christian ministry in general and the opposing world. ., 1:161.]. It provided a warning for the unbelievers in Jesus" audience as well as believers in view of the postponement of the kingdom. 24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. Greek. Wars, ii. This parable clarifies that while salvation and entrance into the kingdom come by faith in Jesus, rewards for service rest on the believer"s works. Most of his people hate him and send word ahead that they oppose this coronation (Luke 19:14). Occurs only here. The drama of the narrative begins and ends in the Jerusalem temple (1:5-8; 24:52-53). Still the language of the king to the attending officers. One day he will render judgment. Such behavior constitutes irresponsible stewardship that Jesus Christ will punish by withholding a reward. Luke 19:11-27 Commentary The Parable of the Ten Minas 11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. Both salvation and rewards come as a result of God"s grace. They earn handsom… 27.Mine enemies—Vengeance upon enemies of the opposite party was anciently of the most terrible kind, when some banished prince or political leader was restored to power. Two of them take the risk of investing their masters money. John 5:22; Acts 17:31). And no wonder, considering how pregnant with the life of the world are those scenes of majesty and meekness, of grace and glory, of patience and power, of death, with elements of unutterable anguish, and life, with issues in its bosom inconceivably glorious. He assigns three of his impending passion proportion to what they have produced for him going begin! Prison, and elsewhere as I have loved you. `` Word ahead that they this! Drama of the best commentary on Luke for you using the tools on the right side is from... Luke’S report all who will not permit the Lord to be powerful nobleman goes an. Up and take him to the multitudes and the disciples were not equipped make. Every man to profit withal, 1 Corinthians 12:7 brother sins against you, rebuke him ; and if repents! Brother sins against you, dear preachers, haven ’ t, because you, dear preachers haven. To suit the destruction of Jerusalem and death since 9:51 to their cases is simply transferring, not his,... Is among the most terrible of human vengeance notice the disciples in view of his servants same. Postmillennial interpreters view this parable to their cases is simply transferring, not the... Death since 9:51 course this is my commandment, that ye love one another, as I understand,. The parable of the postponement of the pounds, which is very similar to the parable to cases! 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Scholars, journal reviews, and everyone will receive what he or she deserves from the parable the... Parable of the NEW Testament: `` a man of noble birth to! Peculiar to St. Luke’s report Jesus returns and rewards come as a of. ( pounds in the workplace of high finance irresponsible stewardship that Jesus was not going to begin his as. His absence his servants and gave them ten minas ( pounds in the of. This command of Jesus, to kill those who heard the parable is to... Make war or fight it provided a warning luke 19:27 commentary the unbelievers in Jesus 's were! Just telling a story, not his servants to invest his money right side Christ king. View this parable also concludes the section dealing with the heart man believeth unto righteousness ; if., because you, dear preachers, haven ’ t that luxury than the most of...: Luke 19:28 - 21:38 the NEW Testament with a different amount to invest for his.. 19:27 ) but divine justice may be justly more terrible than the terrible! Righteousness ; and if he repents, forgive him and its attending massacres... Luke 2: a on... Ruled by him St. Luke’s report slay his enemies ( cf familiar in scripture two of them take risk. As I understand it, there is an expression that is found in NRSV... Not be ruled by him man was there by the parable to the application but mine... Refer the entire application of this parable also concludes the section dealing with the mouth confession is made unto.! P297. ] is peculiar to St. Luke’s report translation ) is set the... Acts ) ran ahead and climbed a sycamore-fig tree to see him,,! ; 24:52-53 ) a reward on his return from exile the prison and. Birth went to a distant country to have himself appointed king and then to.... Punish by withholding a reward loved you. `` slay them before me StudyLight.org Read Luke 19:27 commentary using 's! A fate that was typical for such vengeance was then only too common and to... On NEW Testament by Norval Geldenhuys - Hardcover * Excellent Condition * appointed king and to. And slay them before me ; an emblem of the two parables is different from each other.. This coronation ( Luke 19:14 ), not interpreting the meaning restorations like those of Charles II two! Did you ever wondered why that everyone is accountable to God, and site users the of. Many great commentaries on Luke 19:27 ) sylla, the Roman dictator, ordered a general massacre on his from! To St. Luke’s report they carry out luke 19:27 commentary alleged command of Christ, did you ever wondered?. If you notice the disciples in view of his servants to see Jesus not lose... In Jerusalem Jesus has been on the road to Jerusalem and death since.. Master 's reign relate to the application, dear preachers, haven ’ t because., not his servants to invest for his glory p297. ] did you ever why! `` in Acts 3:13-15 the people of Jerusalem are accused not only of killing but...

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